{"id":8566,"date":"2023-03-27T09:41:55","date_gmt":"2023-03-27T12:41:55","guid":{"rendered":"https:\/\/www.univ-guyane.fr\/?p=8566"},"modified":"2024-06-18T09:48:15","modified_gmt":"2024-06-18T12:48:15","slug":"des-frontieres-symboliques-ambigues-fete-des-morts-patrimoine-et-violence-au-mexique","status":"publish","type":"post","link":"https:\/\/www.univ-guyane.fr\/es\/2023\/03\/27\/des-frontieres-symboliques-ambigues-fete-des-morts-patrimoine-et-violence-au-mexique\/","title":{"rendered":"L\u00edmites simb\u00f3licos ambiguos. Fiesta de los Muertos, patrimonio y violencia en M\u00e9xico"},"content":{"rendered":"<div id=\"fws_6a03e66aa1da5\"  data-column-margin=\"default\" data-midnight=\"dark\"  class=\"wpb_row vc_row-fluid vc_row\"  style=\"padding-top: 0px; padding-bottom: 0px; \"><div class=\"row-bg-wrap\" data-bg-animation=\"none\" data-bg-animation-delay=\"\" data-bg-overlay=\"false\"><div class=\"inner-wrap row-bg-layer\" ><div class=\"row-bg viewport-desktop\"  style=\"\"><\/div><\/div><\/div><div class=\"row_col_wrap_12 col span_12 dark left\">\n\t<div  class=\"vc_col-sm-12 wpb_column column_container vc_column_container col no-extra-padding inherit_tablet inherit_phone\"  data-padding-pos=\"all\" data-has-bg-color=\"false\" data-bg-color=\"\" data-bg-opacity=\"1\" data-animation=\"\" data-delay=\"0\" >\n\t\t<div class=\"vc_column-inner\" >\n\t\t\t<div class=\"wpb_wrapper\">\n\t\t\t\t\n<div class=\"wpb_text_column wpb_content_element  chapo\" >\n\t<h2><strong>En el marco del seminario \"Fronteras, circulaciones, interculturalidades e interacciones hombre-medio\", la DFR LSH, en colaboraci\u00f3n con los laboratorios LEEISA y MINEA, organiza una conferencia titulada \"Fronteras simb\u00f3licas ambiguas. Fiesta de muertos, patrimonio y violencia en M\u00e9xico\".\u00a0<\/strong><\/h2>\n<\/div>\n\n\n\n\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<p><span class=\"nectar-dropcap\" >C <\/span>Ser\u00e1 presentado por Magali Demanget, antrop\u00f3loga de la Universidad Montpellier 3, el martes 4 de abril de 18.00 a 20.00 horas en el F002.<\/p>\n<p>Esta presentaci\u00f3n tomar\u00e1 como punto de partida la discrepancia observada en M\u00e9xico entre la publicidad que rodea a las \"fiestas ind\u00edgenas dedicadas a los muertos\" promovidas por la UNESCO y la extrema violencia que actualmente desgarra el pa\u00eds. La presentaci\u00f3n se basar\u00e1 en el trabajo de campo realizado por Magali Demanget en la Sierra Mazateca durante la \u00faltima d\u00e9cada para explorar las relaciones rituales forjadas durante estas celebraciones entre los vivos y los muertos, y la forma en que se escenifican con fines patrimoniales. La presentaci\u00f3n abordar\u00e1 tanto el establecimiento de representaciones positivas de la memoria de los muertos, ya sea como patrimonio o no, como su dislocaci\u00f3n, tal y como se observa en particular en el caso de las \"desapariciones forzadas\". Esta perspectiva nos llevar\u00e1 a considerar la frontera desde el \u00e1ngulo de su polisemia, su espesor y su din\u00e1mica, y tambi\u00e9n de su borrado. La frontera se considerar\u00e1 a su vez como el paso temporal irreversible de la vida a la muerte, como su simbolizaci\u00f3n y como un l\u00edmite categ\u00f3rico potencialmente franqueable entre los vivos y los muertos, como un marco ritual capaz de circunscribir el espacio-tiempo que permite este paso, o como un l\u00edmite simb\u00f3lico cambiante y maleable trazado con el fin de demarcar identidades \u00e9tnicas. Esta exploraci\u00f3n tambi\u00e9n examinar\u00e1 las implicaciones de su disoluci\u00f3n.<\/p>\n<div class=\"wpb_text_column wpb_content_element vc_custom_1679927716303\">\n<div class=\"wpb_wrapper\">\n<p><strong>Unas palabras sobre el orador: <\/strong><\/p>\n<p>Magali Demanget es profesora de antropolog\u00eda en la Universidad Paul Val\u00e9ry y miembro de la UMR Sens (Savoirs Environnement soci\u00e9t\u00e9). Sus investigaciones se desarrollan en M\u00e9xico, donde se interesa especialmente por los procesos de patrimonializaci\u00f3n del chamanismo y de la fiesta de los muertos. En 2022 public\u00f3 Le Commerce de la Chair des Dieux. Chamanisme et modernit\u00e9 en terres mazat\u00e8ques, publicado por Presses Universitaires de Rennes (colecci\u00f3n \"Des Am\u00e9riques\"), y en 2015 coedit\u00f3 con Carine Chavarochette y Olivier Givre el libro Faire Fronti\u00e8re(s). Raisons politiques et usages symboliques, publicado por Karthala (colecci\u00f3n Hommes et Soci\u00e9t\u00e9s).<\/p>\n<\/div>\n<\/div>\n<div class=\"wpb_text_column wpb_content_element\">\n<div class=\"wpb_wrapper\">\n<p><b>Cr\u00e9dito de la foto : <\/b>Sierra Mazateca, parte alta del cementerio de Huautla, 2 de noviembre de 2011, M\u00e9xico \u00a9 Magali Demanget<\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n\n\t\t\t<\/div> \n\t\t<\/div>\n\t<\/div> \n<\/div><\/div>","protected":false},"excerpt":{"rendered":"En el marco del seminario \"Fronteras, movimiento, interculturalidad e interacci\u00f3n hombre-entorno\", el DFR...","protected":false},"author":1,"featured_media":8569,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":47,"footnotes":""},"categories":[192,14,187],"tags":[],"class_list":{"0":"post-8566","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-leeisa","8":"category-lsh","9":"category-minea"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Des fronti\u00e8res symboliques ambig\u00fces. 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