{"id":8566,"date":"2023-03-27T09:41:55","date_gmt":"2023-03-27T12:41:55","guid":{"rendered":"https:\/\/www.univ-guyane.fr\/?p=8566"},"modified":"2024-06-18T09:48:15","modified_gmt":"2024-06-18T12:48:15","slug":"des-frontieres-symboliques-ambigues-fete-des-morts-patrimoine-et-violence-au-mexique","status":"publish","type":"post","link":"https:\/\/www.univ-guyane.fr\/pt\/2023\/03\/27\/des-frontieres-symboliques-ambigues-fete-des-morts-patrimoine-et-violence-au-mexique\/","title":{"rendered":"Limites simb\u00f3licos amb\u00edguos. Festival dos Mortos, patrim\u00f4nio e viol\u00eancia no M\u00e9xico"},"content":{"rendered":"<div id=\"fws_69f1878b83630\"  data-column-margin=\"default\" data-midnight=\"dark\"  class=\"wpb_row vc_row-fluid vc_row\"  style=\"padding-top: 0px; padding-bottom: 0px; \"><div class=\"row-bg-wrap\" data-bg-animation=\"none\" data-bg-animation-delay=\"\" data-bg-overlay=\"false\"><div class=\"inner-wrap row-bg-layer\" ><div class=\"row-bg viewport-desktop\"  style=\"\"><\/div><\/div><\/div><div class=\"row_col_wrap_12 col span_12 dark left\">\n\t<div  class=\"vc_col-sm-12 wpb_column column_container vc_column_container col no-extra-padding inherit_tablet inherit_phone\"  data-padding-pos=\"all\" data-has-bg-color=\"false\" data-bg-color=\"\" data-bg-opacity=\"1\" data-animation=\"\" data-delay=\"0\" >\n\t\t<div class=\"vc_column-inner\" >\n\t\t\t<div class=\"wpb_wrapper\">\n\t\t\t\t\n<div class=\"wpb_text_column wpb_content_element  chapo\" >\n\t<h2><strong>Como parte do semin\u00e1rio \"Borders, Circulations, Interculturalities and Human-Milieu Interactions\", o LSH DFR, em colabora\u00e7\u00e3o com os laborat\u00f3rios LEEISA e MINEA, est\u00e1 organizando uma confer\u00eancia intitulada \"Ambiguous symbolic borders. Festa dos mortos, patrim\u00f4nio e viol\u00eancia no M\u00e9xico\".\u00a0<\/strong><\/h2>\n<\/div>\n\n\n\n\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<p><span class=\"nectar-dropcap\" >C <\/span>Ele ser\u00e1 apresentado por Magali Demanget, antrop\u00f3loga da Universit\u00e9 Montpellier 3, na ter\u00e7a-feira, 4 de abril, das 18h \u00e0s 20h, no F002.<\/p>\n<p>Esta apresenta\u00e7\u00e3o tomar\u00e1 como ponto de partida a discrep\u00e2ncia observada no M\u00e9xico entre a publicidade em torno dos \"festivais ind\u00edgenas dedicados aos mortos\" promovidos pela UNESCO e a viol\u00eancia extrema que atualmente dilacera o pa\u00eds. A apresenta\u00e7\u00e3o se basear\u00e1 no trabalho de campo de Magali Demanget na Sierra Mazateca na \u00faltima d\u00e9cada para explorar as rela\u00e7\u00f5es rituais forjadas durante essas celebra\u00e7\u00f5es entre os vivos e os mortos e a maneira como elas s\u00e3o encenadas para fins de patrim\u00f4nio. A apresenta\u00e7\u00e3o abordar\u00e1 tanto o estabelecimento de representa\u00e7\u00f5es positivas da mem\u00f3ria dos mortos, seja como patrim\u00f4nio ou n\u00e3o, quanto o seu deslocamento, como visto em particular no caso dos \"desaparecimentos for\u00e7ados\". Essa perspectiva nos levar\u00e1 a considerar a fronteira sob o \u00e2ngulo de sua polissemia, sua espessura e sua din\u00e2mica, e tamb\u00e9m de seu apagamento. A fronteira ser\u00e1 considerada, por sua vez, como a passagem temporal irrevers\u00edvel da vida para a morte, como sua simboliza\u00e7\u00e3o e como um limite categ\u00f3rico potencialmente cruz\u00e1vel entre os vivos e os mortos, como uma estrutura ritual capaz de circunscrever o espa\u00e7o-tempo que permite essa passagem, ou como um limite simb\u00f3lico mut\u00e1vel e male\u00e1vel elaborado para fins de demarca\u00e7\u00e3o de identidade etnizada. Essa explora\u00e7\u00e3o tamb\u00e9m examinar\u00e1 as implica\u00e7\u00f5es de sua dissolu\u00e7\u00e3o.<\/p>\n<div class=\"wpb_text_column wpb_content_element vc_custom_1679927716303\">\n<div class=\"wpb_wrapper\">\n<p><strong>Algumas palavras sobre o palestrante: <\/strong><\/p>\n<p>Magali Demanget leciona antropologia na Universidade Paul Val\u00e9ry e \u00e9 membro da UMR Sens (Savoirs Environnement soci\u00e9t\u00e9). Sua pesquisa \u00e9 realizada no M\u00e9xico, onde ela est\u00e1 particularmente interessada nos processos envolvidos na transforma\u00e7\u00e3o do xamanismo e do festival dos mortos em parte de nossa heran\u00e7a. Em 2022, ela publicou Le Commerce de la Chair des Dieux. Chamanisme et modernit\u00e9 en terres mazat\u00e8ques, publicado pela Presses Universitaires de Rennes (cole\u00e7\u00e3o \"Des Am\u00e9riques\"), e em 2015 co-editou com Carine Chavarochette e Olivier Givre o livro Faire Fronti\u00e8re(s). Raisons politiques et usages symboliques, publicado pela Karthala (cole\u00e7\u00e3o Hommes et Soci\u00e9t\u00e9s).<\/p>\n<\/div>\n<\/div>\n<div class=\"wpb_text_column wpb_content_element\">\n<div class=\"wpb_wrapper\">\n<p><b>Cr\u00e9dito da foto : <\/b>Sierra Mazateca, cemit\u00e9rio superior de Huautla, 2 de novembro de 2011, M\u00e9xico \u00a9 Magali Demanget<\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n\n\t\t\t<\/div> \n\t\t<\/div>\n\t<\/div> \n<\/div><\/div>","protected":false},"excerpt":{"rendered":"Como parte do semin\u00e1rio \"Fronteiras, movimento, interculturalidade e intera\u00e7\u00e3o humano-ambiente\", o DFR est\u00e1...","protected":false},"author":1,"featured_media":8569,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":41,"footnotes":""},"categories":[192,14,187],"tags":[],"class_list":{"0":"post-8566","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-leeisa","8":"category-lsh","9":"category-minea"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Des fronti\u00e8res symboliques ambig\u00fces. 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